The readiness is all.

I could probably cobble together a whole personal manifesto from lines in Hamlet. But use all gently. The readiness is all.

I mean, Hamlet’s talking about readiness for death here – which is not what I mean when I think about this line, when I use it in a theatrical sense or a Feldenkrais sense. When I think of readiness as a value, it’s about potential, about the ability to move in whatever direction the art demands or that the body wants. A piece of theatre with a coiled up spring ready to be released is my favorite.

 I will watch a state of readiness for a good long while. It is much more interesting to me than something complete. The theatre that is a well oiled machine, a well-rehearsed execution, a flawless demonstration – none of that satisfies me. Readiness is what I want to see and then I want to see it released.

And in Hamlet’s case, the release is death. But it’s the readiness that is the play.

If it be now, ‘tis not to come, if it be not to come, it will be now; If it be not now, yet it will come.

In other words, we all gotta go sometime. And a lot of times, these lines sort of elide into only that sentiment – but there’s a development here that’s possible.

There can be optimism sprinkled in. As in: Listen, at least if I die now, I don’t have to worry about it coming later. If it’s not happening in the future, it’ll be now. And if it’s not now, it is definitely coming for me later. There’s something to work through – and I appreciate the sort of sestina quality of this line – circling around itself to say something both different and the same.

There’s a special providence in the fall of a sparrow.

Not having had any significant religious training, biblical references tend to sail right by me. This line, for example, was, to me, about Hamlet identifying with a small insignificant creature, that when it goes, is particularly special. But no…. really, this is a line about God’s will being God’s will – that even something as small as which sparrow falls out of a man’s hand is guided by God’s hand. And also – the bible goes on about these sparrows that the “you” is more valuable than a whole bunch of sparrows. Which is kind of weird, I think. And explains why Christians tend to have this whole superiority over nature thing.
In any case – this line is such a direct reference to the bible, there is no question. All these years I was thinking that Shakespeare is just using images and poetic language in the middle of this bit – this sudden out-of-the-blue image – but no, it’s more like a supporting biblical reference to a case he’s making.

Not a whit, we defy augury:

This is pretty much the same as Romeo’s line about defying you stars. It is a rejection of fate, of a pre-written future. And augury, apparently, comes from divination from the flight of birds. So – once the future might have been determined by which way a flock might have taken to the sky.

I defy you stars.

I defy you birds.

I defy you winds.

I will Forestall their repair hither, and say you are not Fit.

This is a great solution to this problem.

Would it have worked?

If Hamlet could have let Horatio interfere and kept this duel at bay, would it have prevented the tragedy that follows?

I think I’ve always liked to think so – that this is a moment where it could have been stopped – but I’m not so sure anymore. I mean, Claudius and Laertes are absolutely determined to make this happen. If Horatio managed to forestall them, it would only be for a little while. Maybe he could put it off a day – but the patriarchy and ideas of manhood being what they are, I don’t see how Hamlet could really get out of this fight easily.

It has an inevitably in it and Hamlet knows it.

If your mind dislike anything, Obey it.

Words to live by. And I think I am getting better and better at both the recognizing of dislike and at obeying the impulse. In the past, the vast majority of my mistakes were of the “should have trusted my instincts” variety.

I trust them now. There are some occasions wherein I can’t tell if the dislike is the sort to be heeded and obeyed or the kind that needs to be grappled with in order to accomplish something I really want.

Usually, the context is something my higher self has set in motion – a show, for example or a project. And then mid-way through, parts of me start getting upset and wanting to quit and to never have to feel this way again – but those pangs are mostly fear. The dislike caused by fear is the sort that is better to be disobeyed. Obey the big picture Nos and disobey the ones triggered by fear.

But it is such a kind of Gain-giving, as would perhaps trouble a woman.

And here’s a great example for why you might want to actually listen to women. Like – if this intuition you’re having, Hamlet, would trouble a woman – you might want to, um, trust it. A woman’s trouble might have kept you alive, you knucklehead. Misogyny kills men, too. Even in fiction. If men in these plays didn’t dismiss their own instincts, their own emotional truths, their own sense of the room, as woman stuff – if they didn’t dismiss their tears as woman-ish and such, they might survive all these tragedies.

Patriarchy makes the tragedy almost every single time.

It is but foolery.

I was loosely a part of a company called “Foolery” years ago. It was a good name for a company of clowns.

It occurs to me now that aside from it being a crowd of clowns, a group of fools doing silly stuff – it might have been a reference to this line.

The founder, after all, had recently played Hamlet and said this line hundreds of times.

Nay, good my lord –

The placement of good in this sentence is tricky. One might expect to see “my good lord” instead – but no – it’s – Nay, good my lord.

And I THINK the “good” in this sentence is doing the same thing no matter where you put it but thinking about putting it before “my” has the effect of emphasizing the “good.” It maybe makes the plea even stronger.

I know a lot of actors who are not diligent about text and word order. They’re happy to just get across the idea. Which you could do if you slipped up and said “my good lord” but I think you miss the opportunity to really feel what the line is doing in that case. It’s small but interesting.

But it is no matter.

Mostly, I don’t go for the Melancholy Dane business. Hamlet doesn’t seem to suffer from depression or malaise or melancholy. Sure, he can get a little bit macabre and he does seem to be going through an existential crisis but I don’t think he’s particularly depressive. I don’t think of depression at all in the play.

Except for a line like this.

The depressive, to whom I am closest, says things like this all the time. After a big emotional blow, they will say “It doesn’t matter. Nothing matters.”

Partly it’s that they don’t want to talk about it but it’s also a way to brush away the pain.

Much is made of Hamlet having a sense of foreboding that foreshadows his death and that’s all right here in this scene. He’s got a bad feeling; he waves it off. Horatio suggests he honor it; he waves it off with some of the most poignant lines in the play.

It’s so rare that someone says “it doesn’t matter” when it doesn’t actually matter. It almost always matters a great deal.