And the lady shall say her mind freely, or the blank verse shall halt for’t.

This is as good a reason as any to have the lady speak her mind. I don’t much care why a lady gets to say her mind as long as she does. And I’d like to add that she should get to say her mind freely and not suffer threats because of it.

The preponderance of rape and death threats against women speaking up about misogyny, rape culture and other feminist issues is pretty horrifying. It also explains a certain reluctance women have to speak freely. It explains why I was afraid to do it myself. It’s all well and good to say everyone is free to speak their minds but if the direct consequences of doing so are so unpleasant, well, anyone would quickly learn not to do it.

I can only hope that the virulence that has been emerging when women speak their minds freely is evidence that times are changing and that the virulence is the last grasp of a dying patriarchy.

The clown shall make those laugh whose lungs are tickle o’th’sere;

The clown lives in bafflement. She is best when she doesn’t understand what is happening.

This phrase for example is pretty baffling. I would like to watch a clown try to work out how to tickle someone’s lungs. Or figure out what o’th’sere might be. Or solve the grammar of “lungs are tickle.” Would she find her own lungs suddenly tickling her? That would be a funny clown turn. Clown with tickling lungs. I would watch that show.

the humorous man shall end his part in peace;

What is the journey of the word “humor”? How did a word that once meant moody come to mean comedy? At first blush, I looked at this line and thought, “What would a funny guy want to end his part with peace for? What good would that be?” but then I realized – humorous is suggesting some battling his humors. The bile (Black and Green) the choler, the phlegm and so on, making him angry or irritable or depressive or petulant or snapish or aggressive. And someone running that gamut of moods could absolutely use some peace. And a lot of it.

But how did humorous come to mean funny? How how how? Possible trajectory: to be in good humor meant to be free of all the bad moods – good humors meaning feeling good was often provoked by jokes, so jokes came to be called humor for short, losing the good and becoming almost the opposite of itself in meaning.

And THAT is some scholarly making shit up.

the lover shall not sigh gratis;

It would be amazing to be compensated for sighs. Being in love is, of course, its own reward but given how hard it can be to prioritize anything else in that state, it would be great insurance to have some payment per sigh situation. So you missed work because you couldn’t bear to be parted from your lover, no worries, every genuine sigh is money in the bank. Rack ’em up. The sighing stage won’t last forever.

the adventurous knight shall use his foil and target;

Couple this with Flute’s hope that Thisby is a wandering knight and it would seem that knights played a rather regular role in drama of the period. Now, whether that’s Shakespeare’s period or an idea of period’s prior, I am not certain. But at some point there was a certain expectation that knights would show up in a play. Maybe that is what is missing from contemporary theatre. There are simply not enough knights. There are certainly insufficient sword fights – a problem which an increase in knights might go a long way to mend.

We saw a very dull and badly acted As You Like It a few months ago. We left at intermission because dinner seemed much more appealing than more of the same nonsense and we knew how the story turned out. I don’t know how we came to it but at a certain point we thought of Mr. T and how much improved the production would have been by his presence. I mean, sure, it would have disrupted the entire show but a show that banal needs disruption. And at least Mr. T has some stage presence. We thought we might have found a new way to say something sucked. We could just say, “That show could have used Mr. T.”

Knights could be like that, but actually true. I mean, you couldn’t actually get Mr. T to play King Lear but you could throw a knight into a tepid production of ‘Night Mother or a floundering Glen Garry Glen Ross. No explanation, just send a guy in armor galloping across the stage at some point, with foil and target.

He that plays the king shall be welcome – his majesty shall have tribute of me;

Is Hamlet already getting his idea to stage The Mousetrap right here? It seems unlikely – though it is often played that way. I wonder though if this line is more about welcoming another king since the king he’s got now is so problematic. It might be such a relief to greet a pretend king in a moment when the local king is trouble.

Hamlet wouldn’t be the first person to have greeted an actor as if he were the person he represents. This paying of tribute to the Player King is partly a joke, I imagine and partly a show itself. That is, Hamlet might happily pay tribute to a player when he might avoid any tributes to the actual king. The very act might be a relief to finally get to welcome a king without complication.

And hither are they coming to offer you service.

Is this the problem with contemporary theatre? That we longer offer service but instead try to sell our wares in the marketplace? I love the notion of theatre as service. Sometimes, when it’s going well and an audience is moved and it means something to them and they’re so grateful you turned up to share what you made, it does feel like a service. The best kind of service. But most of the time, plays seem to be of service to themselves, to the egos of the people in them and people who made them and the people who presented them. Which, you know, fair enough, sometimes we have to do things for ourselves but I love the idea of turning up somewhere, laying out the parameters of my theatrical wares and asking, “How may we be of service?”

But of course that would depend on us being a part of a culture of service. Because implied in this offer of services is a return in patronage. We turn up, offer you a play, we put it on for you, you reward us with some funds to help get us to the next location, provide some service for the next royal benefactor.

The worlds we run in now are so cash strapped, if we turned up at the YMCA on 14th St and said, “How might we be of service?” They might put us to work mopping the floors.

We coted them on the way.

The dictionary says this usage of cote is obsolete. Unlike its usage as a shed for animals. Funny, because Shakespeare uses both. Here, it is to skirt, to pass along side of. In As You Like It, the sheep cote is on sale. One is now obsolete, officially. The other, likely in use in places that have need for animal shelters, and therefore to the rest of us, it’s as good as obsolete. I like this usage of Cote, though, this skirting idea.

Before I looked it up, I thought cote might relate to coat and that Rosencrantz and Guildenstern were tagging along on the coattails of the players for a second. Instead, it’s another garment, a skirt. Relating to the French both of a skirt and also Cote d’azur. As in the coast. Which I suppose skirts the sea. Or the land. Depending on your point of view.

Thinking of these guys forming a little coast around the players somehow gives the image of passing a great deal more poetry. It makes what could be simple skirting an image I’d like to see in a painting: Rosencrantz and Guildenstern cote the Players.

To think, my lord, if you delight not in man, what lenten entertainment the players shall receive from you.

I’d like to understand the logistics of the Players’ lives. This is probably due to the fact that I find my own Players’ life a bit unsatisfactory and I tend to romanticize the past, to see the world of traveling bands of actors as romantic and full of delights. However, this line makes me think that a player’s life hundreds of years ago was as full of uncertainty as a player’s now.

It would seem that these players don’t have a contract to perform anywhere. They just turn up at places and offer up their services. How they are received, where they sleep, what they are fed would seem to be up to the patrons they throw themselves on the mercy of.

This Lenten entertainment would suggest a stripped down Spartan’s welcome. Maybe shelter. Maybe some crusts of bread. Maybe a barn to perform in. Every journey the Players make, a proposition, a risk, a venture. No guarantee. And lets say some Prince doesn’t reward them adequately for services rendered, you can’t really complain, those sorts of people TEND to have the authority to chop off heads.

Romantic to travel the land, performing players, making theatre wherever one can find a space. But probably very smelly. Very dusty. Very uncertain. Very hungry at times. Probably it’s better now. Even if you do have to keep your day job.

Why did ye laugh then, when I said ‘Man delights not me.’?

I am wrong about Guildenstern and laughing in this bit. I just glossed right over the “ye” in this sentence I have always heard it as you, read it as you – just assured it was you. But it is “ye.” So Guildenstern must have laughed too and Rosencrantz answers the charge.

It is amazing what one little word can do to change things. A Guildenstern who laughs is very different Guildenstern than one who doesn’t.