Break all the spokes and fellies from her wheel, And bowl the round nave down the hill of heaven, As low as to the fiends!

What would Fortune do without her wheel? Would she suddenly start distributing fates with a more even hand? No more spinning the wheel, sending people up or down it, she just divides up the fortune in exact equal portions and hands it to everyone. No one’s fate is worse or better than anyone else’s – it all works out and doesn’t work out for everyone in equal measure. Which really would be nice. It would alleviate all kinds of envy and professional jealousies.
But what would happen to the stories?

All you gods, In general synod, take away her power!

It is a real privilege to have spent enough time with Shakespeare over the years to recognize when he’s repeating words or concepts or motifs across the plays. Every night I say the word “synod” in another play but somehow in this sentence, I almost forgot what it meant. What, I wondered, would a general synod be? Synods not being a particularly common topic of conversation in contemporary culture or theatre or anything but here we are – two synods, two plays.
And while I couldn’t deliver you a dictionary definition of a synod, I have a size-able sense of what’s what just from context elsewhere. Which is the result of years and quality time spent with words and the relationship with those words grows deeper everyday.

Out, out, thou strumpet Fortune!

All day long I have been cursing Fortune in just this way. I have been trying to work out how I have ended up in this position of only drawing 7 people a night at shows, and those mostly friends and family and mostly the friends and family of my collaborators. I think: I should just give up. There is no reason to continue in the face of such extreme ambivalence.

And yesterday I read a little posting by a much more successful friend who confessed to wanting to leave the theatre over and over again and the outpouring of protest and support for him was extreme. “No! Don’t go! We need you! We love your work!” Etc Which is all true. His work is great and people love it and need it. But I read it and imagined that if I were to publish a similar sentiment, no such outpouring would occur. I feel like people would say, “Oh, how hard for you. Well, whatever else you do will be great.” Or something that would imply, “We’ve all been waiting for you to do that.”
Or if anyone would protest, they would protest from somewhere far away from me and their support would be only in words. And that would only be a handful of people who know what the theatre means to me.

I tried to do some history – to work out how it is that my peers have found a way to draw audiences or get fancy gigs or book prestigious shows. Why are they succeeding where I am so heartbreakingly a failure?
And it feels like fortune, on one hand.

My collaborators keep leaving the city, for one thing. Or the art. Or both. And that’s just fortune. They got married and moved away. Again and again and again. So what was once a team becomes a one woman band and not because of the work, no, just fortune.

And where one company thrived by the sheer whimsy of the moment, we, I, have receded. And sometimes it’s because we booked a show in Tony season and sometimes it’s just a busy season and no one can come and sometimes it’s just the mood of the hour.

Sometimes in the arts, people like to talk about the cream rising to the top. Those people are usually the people on top because fortune favored them so.

Fortune has not often favored me in these last years and I don’t know how to win her favor back again.

So after Pyrrhus’ pause, A rouséd vengeance sets him new a-work, And never did the Cyclop’s banner fall On Mae’s armor, forged for proof eterne, With less remorse than Pyrrhus’ bleeding sword Now falls on Priam.

Doesn’t seem fair that the sword should be bleeding before it even makes the cut.
It is, it would seem, a terribly important strike of the sword. The world itself has paused and thundered in anticipation of Priam’s death. The sword has all the power/remorselessness of monsters. The sword bleeds, even before it breaks the skin.

anon the dreadful thunder Doth rend the region;

Thunder seemed so much bigger when I was smaller. It used to shake our little wooden house in the hills like someone was trying to snap us out of sleep. We’d stand behind the shaking glass and watch the lightning. Then we’d count between light and thunderclap to reassure ourselves that we were safe – that though thunder shook us, only the lightning strike was dangerous.
We could watch storms coming toward us over the valley and the house down the hill, then watch it roll past.
The fear was bone-deep but thrilling – something so large and so outside of myself.
I could barely comprehend it and all the blue-green hills soaked with the same water that shook with us.

So as a painted tyrant Pyrrhus stood, And like a neutral to his will and matter Did nothing.

This nothing that Pyrrhus does is terribly interesting. There is, of course, the way the verse does nothing for the subsequent 7 beats of the line. Many a First Player will strike this painted tyrant pose and then hold it for 7 beats, which is often 7 seconds of beautiful silence, a breath in the torrent of words that this play is. It can be a small freeze, a pause, a suspension of time.

It could also be the end of the speech. Perhaps the First Player finishes here and Hamlet encourages him to go on. The contingent of Hamlet scholars that are obsessed with Hamlet’s inaction will often get excited about this Do Nothing – they will see it as a reflection of Hamlet’s doing nothing about his father’s murder. I see the connection but it does seem a little shaky – only because Pyrrhus is so clearly the villain here and his doing nothing is actually a momentary reprieve and is in this moment a good thing to do. So maybe we ought to see Pyrrhus as more a metaphor for Claudius who ought to have done nothing with his metaphorical sword hovering over Hamlet senior.

Or perhaps this nothing that happens is simply the most skillful sense of suspense in a suspenseful story.

His sword Which was declining on the milky head Of reverend Priam, seemed i’th’air to stick.

I’m sorry to disrupt the beauty of this line with a sort of schoolyard thought. . . but milky head definitely seems like it could be an awesome insult. Here, it’s meant to suggest a white-haired old man, maybe with a shade of kindness and compassion and nurturance given milk’s association with motherhood and the milk of human kindness and so on.

But if some kid shouted at me from across the merry go round that I was a milky head, I might be upset. I wouldn’t know what he meant exactly but I’d think he was alluding to a kind of thickness of mind, a clogging of synapses, a sloshing quality of thought. In the cartoon version, I turn my head and milk spills out of my ears.

For lo!

Wish I had more occasion to use “lo.”
Lo, a telephone ring.
Lo, the voice of the tourist rose high above the crowd to grate most oppressively on the ear.
Lo, the garbage truck thunders by.
Lo, the gorgeous tough women with the rocker butch haircut explains religion to the child across the room. Lo, the rain bounces off the asphalt.
Lo, the click, click, click of the espresso machine followed by the phlegmatic whir of the milk steaming.

Then senseless Ilium, Seeming to feel this blow, with flaming top Stoops to his base, and with a hideous crash Takes a prisoner Pyrrhus’ ear. This is some highly sympathetic architecture. It’s leader falls and so does its highest point. The highest in stature falls with the highest in status. The doubling of man and tower falling is so stunning it can freeze a blood-armored villain in his track.

Of course now – the image of a falling tower is a little too present in the minds of my contemporaries. It is hard to imagine a building stooping to its base without envisioning our own city’s towers falling to their knees in smoke and flame. And while our highest in status didn’t fall that day – so many of higher purpose and heroic proportions did. There’s something about the poignancy of the metaphor that becomes less symbolic and more the memory of the smell of smoke, lingering in the air for so many days.